Islam spread with tolerance and did not spread by the sword
Some of the enemies of Islam claim to be missionaries, orientalists, Jews and others: that the wars in Islam were to force non-Muslims to enter Islam, and that those who converted to Islam entered it with duress and oppression, not with conviction and submission.
They claimed that the Prophet's biography bears
witness to the spread of Islam by the sword, and that invasions conquered by
the Prophet - peace be upon him - was intended to force people to enter Islam
by force.
Reply:
This rite has an impact on it from the
standpoint of the following:
The Prophet (peace and blessings of Allaah be
upon him) stayed in Mecca for thirteen years, calling for good argument and
exhortation without fighting or shedding a point of blood, and he and his
companions were vulnerable to torture and abuse to turn away from their
religion. What increased them only insisting on following the truth, if there
is coercion, in the rejection of Islam, not in his followers.
Second: The income of Islam to the people of
Yathrib - the city of the Prophet - without any fighting; their master was
convinced of Islam when presented by the Prophet - peace be upon him - Vbayoh
sold the first and second Aqaba, and then sent to them Musab bin Amir Vajtahd
in the call of the people of the city until most of them entered Religion of
Islam, where forced in the Islam of the people of the city ?!
Thus, it is clear that there is no doubt that
the immigrants and supporters - who are the cornerstone of the first Islamic
state - have entered into the religion of God for conviction and surrender, and
have suffered in the process of persecution and persecution; thus negating any
suspicion of coercion and coercion in their right.
Thirdly: The wars and Islamic invasions in the
Prophetic era, most of them were not initiated by Muslims, for example, the
Muslims in Badr and one of the parties, but the invasions of the Jews and the
opening of Mecca and Mu'tah and Tabuk and others, was the punishment of those
who betrayed contracts and violated covenants and charters, and began to
attack, God - peace be upon him.
Fourth: Muslims were often involved in unequal
battles in terms of number and number, as their opponent was overwhelmingly
superior to them.
In the Battle of Mutah - for example - the
number of Muslim soldiers is about three thousand men, while the number of the
army infidels two hundred thousand fighters, not to mention the superiority in
the kit and the machine, do you think this weak minority to be tempted by the
power and begin to impose with them from Right on these huge crowds ?! Has
three thousand Muslims sought to impose Islam on two hundred thousand people
?!
Fifth: The beliefs do not settle in the souls
under the weight of the sword and oppression at all, but rests with persuasion
and the clear argument, even if the peoples had entered Islam in a forced and
quickly rebelled against him and his speech, but the fact that history and the
fact that the Islamic peoples are the most cohesive peoples Despite her
suffering from persecutions and wars in many parts of the world even in our
times.
Sixth: It is known that there is an Islamic
intensity in South-East Asia, in a country that was not set foot by Muslim
Mujahid Fatih, the Philippines and Indonesia, there are tens, even hundreds of
millions have converted, who forced them to convert to Islam ?! It should be
noted that these constitute the majority of Muslims in our time.
There are also many Muslims in the countries of
Europe and the Americas ,
a country not entered by the Muslim conquerors, and there are Muslim minorities
in all non-Muslim countries and they are committed to Islam, thank God.
Every day, masses of people enter Islam in
non-Muslim countries, until official non-Islamic statistics have shown that
Islam is the fastest-spreading religion in the world today.
Seventh: This confirms the invalidity of this
rite: History proves that some of the forces and armies that fought the Muslims
and defeated them, such as the Tartar example - have converted to Islam and
entered into the religion of God in groups, in the precedent may not have known
history, as usual, the victor to enter into the religion of the defeated ?! And
any suspicion of coercion here ?!
Eighth: The texts of sharee'ah testify to the lack of coercion and coercion in religion, as the Almighty says: "There is no compulsion in religion." [Al-Baqarah: 256] And God says: "Do you hate people so that they may be believers?" [Yunus: 99] .
Eighth: The texts of sharee'ah testify to the lack of coercion and coercion in religion, as the Almighty says: "There is no compulsion in religion." [Al-Baqarah: 256] And God says: "Do you hate people so that they may be believers?" [Yunus: 99] .
Al-Saadi said in his interpretation of the
verse of al-Baqarah: "This is a statement of the perfection of this
Islamic religion, and that it is to complete its proof and clarify its signs,
and that it is the religion of reason and science, the religion of instinct and
wisdom, the religion of righteousness and reform, and the religion of truth and
guidance. But if it is accepted by him, he will not accept it, because it is
for his worshipers; ].
One may say: Why did jihad begin in Islam? Is
not forcing people to convert to Islam?
The answer to this is that Jihad did not begin
in the first place to force people to enter Islam. Rather, the ultimate aim of
Jihad is to purify the earth from the atmosphere of strife until the people are
worshiped by Allah, the Lord of the worlds alone. In the land of God ,
among the worshipers of God, and the return of humans to the origin of their
prey, which is Islam to God Almighty who saves men from all despicable slavery
to others.
So Raba'i ibn Amer said to Rustam, the king of
the Persians, explains the reason for the jihad of the Muslims: "Allah has
sent us to come out of the will of the worship of the worshipers to the worship
of God, from the narrowness of the world to its capacity, and from the
injustice of religions to the justice of Islam. We accepted him and we returned
from him, and the father never fought until we fall to the promised God
"[2].
This is what the right to the Qur'an says:
"And fight them so that there will be no fitnah, and the religion will be
for Allah, if they are finished, there is no aggression except against the
oppressors." [Al-Baqarah: 193]
Ibn Katheer said: "Allaah has enjoined the
fighting of the infidels so that there will be no fitnah, ie, shirk, Ibn Abbas,
Abu al-'Aliyah, Mujahid, al-Hasan, Qatadah and al-Rabee ', and Muqtasil ibn
Hayyan and al-Sadi and Zaid ibn Aslam. Other religions "[3].
Al-Tabari said: "Vqatlohm so as not to be
a trap and worship only God alone has no partner, the scourge of the slaves of
God from the earth is sedition," and religion is all to God, "he
says: And to be obedience and worship all of God pure exclusive"
.
To illustrate this, we say:
If you want to treat a people of alcoholism,
you must close the mufflers. If you want a person to repent of adultery, do not
make him live among brothels. When you want to make people healthy, you must
provide them with a clean, healthy atmosphere. The earth of the diseases of
polytheism and rid of diseases of infidelity, and this meaning: "so as not
to be sedition."
The jihad in Islam is not to compel people to
Islam; rather, to make way for them to worship Allah and leave shirk, by
providing an atmosphere of faith for them to help them differentiate between
truth and falsehood. The majority of the ignorant "[Al-Baqarah: 256].
[1] Tafseer al-Sa'di, p. 92.
[2] Beginning and End (5/107, 108).
[3] Tafseer Ibn Katheer (1/341).
[4] Al-Bayan Mosque, al-Tabri (6/327).
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